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Tuesday, March 30, 2010

Book Review: Korea Through Western Eyes, by Robert Neff



▲ Korea through Western Eyes. Seoul National University Press 25,000won

March 30 (Jeju Weekly) As an amateur student of history, I often find history books a little dry and academic. I have no such quibble with the writing of historical researcher Robert Neff, who writes a history column for this publication and also blogs on The Marmot’s Hole. So I was delighted to receive a review copy of “Korea through Western Eyes,” which Neff co-authored with Cheong Sung Hwa, a professor of history currently serving as dean of the Graduate School of Social Education at Myongji University in Seoul.

I now happily add it to my shortlist of essential reading for anyone seeking to better understand Korea and Koreans, and to Koreans wanting to understand how their past appeared to foreign eyes. (Michael Breen’s “The Koreans” is another tome on the list, so Neff and Cheong are in esteemed company.) And the expats of yesteryear were not so different than those who venture here today - a mix of those seeking to enlighten or improve the native populace, traders, government or military officers, adventurers and rogues. Some, like Paul Georg von Mollendorf, Korea’s first Western advisor, adopted Korean clothing, language and customs, which was considered a betrayal of his native Germany by some. Other foreign visitors to the country viewed Koreans as the “other,” seeing them almost as a species apart. English explorer Isabella Bird Bishop, quoted by the authors, wrote, “The Korean makes upon one the impression of novelty, and while resembling neither the Chinese or the Japanese, he is much better than either, and his physique is far finer than that of the latter.” It seems a narrowly Euro-centric viewpoint, but one reads comments not to dissimilar on any number of Korean-related blogs.

The questions that Koreans asked of their visitors in the past were also similar to those foreigners get today, many of which most Westerners would consider rude. Missionary Lillias Underwood, as quoted from her book, “Fifteen Years Among the Top-Knots,” described an encounter with the palace women, whom she described as “hardened, coarse and vulgar.” “They examined my dress and belonging with childish curiosity, and deluged me with questions as to my age, why I had never married, whether I had children, and why not, and other things equally impertinent and hard to answer.”

It is through the words of those who lived here during the late 19th and early 20th centuries that the reader gains insight not only into life here for the first foreign visitors but gets to know many of the characters and their personalities. One feels for von Mollendorf who lost his position with the Korean government and left the country branded as a traitor and an outlaw. Another character who appears several times is George Foulk, the naval attaché who was in charge of the American legation. His letters to his parents portray a young man living in near poverty and trying to earn funds by dealing in postal stamps and pearls, while criticizing how “extravagant” the missionaries were in Seoul. (In Foulk’s defense, he was not the only one to comment on how well Korea’s missionaries lived, but his letters leave the impression of a petty man.)

Although not the dry prose I dislike from academics, “Korea through Western Eyes” is undoubtedly a scholarly feat, as evidenced in the 12-page bibliography. Although most of the information contained within exists elsewhere, gathering such an extensive collection and presenting it so interestingly was obviously a labor of love. The authors also include dissenting information if sources vary in the details they reported.

On the downside, as an editor I found my eyes drawn to typographical errors and some repetition but, also as an editor, I know perfection is seldom, if ever, attainable. And I can easily overlook such technicalities when a book such as this both holds my attention and teaches me more. For instance, I was previously ignorant of the Baby Riots of 1888, when superstitious Koreans suspected Westerners of killing children and women for medicine or even to eat. Though such suspicions appear unbelievable, the authors note that such rumors were not unique to Korea. Citing George Alexander Lenson, in “Balance of Intrigue,” they report that in 1870 in Tientsin, China, “frenzied Chinese mobs slaughtered a large number of Western missionaries who they believed were making medicine out of the ground up sexual organs of Chinese children mixed with women’s menstrual blood.”

These are only several of many fascinating anecdotes and event in “Korea through Western Eyes.” Accompanied by black and white photographs of the era, many from Neff’s own collection, the book gives a rollicking good read while educating at the same time. For all those interested in Korea, it is available through the Seoul Selection Web site.

The Art of Living

March 30 (Jeju Weekly) An occupational hazard of journalism is the suspicion with which one often questions the motives of others. We look for an agenda behind seemingly selfless acts and question when and if spirituality outside of organized religion (or even within) crosses into cultish behavior. Thus, it is truly refreshing when a writer finds spiritual teachers who live the principles they profess.

Such teachers are married couple Yujin Pak and Marsha Bogolin, who with Jae Hyoung Lee and others, run Art of Living seminars at Joyville Resort near Hamdeok Beach. The resort is owned and operated by the Art of Living Corporation, of which about six members reside in the village. Art of Living is run by members of International Emissaries, “an international network of people that are spiritually conscious and interested in assisting in transformation and awakening,” Pak said.

Both Pak and Bogolin joined the organization through different routes. “I was 21, having completed college,” Bogolin said. “I went into social work, thinking that I could help the world. Rather rapidly I saw that it really wasn’t addressing the cause of the problem so I was searching for something that would address why people have problems. That’s what led me to the Emissaries. And at a personal level I was looking for something that would address my longing for meaning in my life.”

Pak, who was born in Korea but grew up in Brazil, Canada and England, first learned of the group when he was 25 and an Outward Bound instructor. The first Korean-born Rhodes Scholar at Oxford University in England, Pak was also studying psychoanalysis at the time. “I could see that people were trapped in prisons of fear and personality,” he said. “Outward Bound was a way of addressing that in a very practical way.

“Psychoanalysis was a way also. And then I met the Emissaries and upon first meeting I thought, ‘These people! For them to be as radiant as they were, they would have to have done at least 10 years of psychoanalysis.’ That’s how I began, because I saw that it was something that was working and I was interested to find out about it.” The couple moved to Korea about three years ago and now give seminars about four times a year for 20 to 35 participants at a time. The Wednesday evening through Sunday program costs 600,000 won, including meals and four night’s accommodation. Pak said the seminars teach “a deeper understanding of identity, of who you are, of purpose, and some very practical, simple skills that work to bring a change in a creative way in your life.”

“I think we assist people in discovering what their purpose in life is and in having a renewed sense of energy and excitement to continue to discover and fulfill that,” Bogolin said.



▲ The seminars are run by Marsha Bogolin and Yujin Pak. Photo courtesy Marsha Bogolin
The network is trans-religious, Pak said. “We’re interested in universal principles of truth that are present in all the religions. Therefore, we have friendships with leaders of different religions.” A well-known Buddhist master sends people to their seminars and they send people to his, and some Christian ministers have also attended and encouraged their congregations to attend. “From our standpoint,” Bogolin said, “whatever religion a person is in is fine because we are interested in the finest truth within every religion. If I were to say what marks us as different, that would be one aspect. Rather than say it’s ‘either / or,’ we appreciate the value in each [religion].”

Currently the seminars are only available in Korean, although both Pak and Bogolin would love to offer them in English if the demand is there. Testimonials from previous participants speak of the awakenings they have experienced, and talking with Pak and Bogolin, it is obvious they are radiantly at peace with themselves and each other. Yet they laughed when asked if they have attained a state of bliss in their lives.

“Our goal is not that we should never have frustration, pain, agony, whatever,” Bogolin said, “but that in experiencing those things we handle it creatively. It’s not to detach from the world or to put insulation around us, but through what we experience to bring greater consciousness into the world.”

“Being in this world, in the condition that it is in,” Pak added, “some people have concepts about enlightenment and feeling bliss all the time - that is nonsense. You will feel pains that everybody feels. The difference is what you do with it and how creatively you handle it and actually use it to bless the world and bless people. That is one of the things we teach.”


Art of Living Seminars
Joyville Resort
1398, Wasan-ri
Jocheon-eup, Jeju City
Tel: 010-2841-5939